by Ari LeVaux

WHILE DINING AT a Mexican restaurant in Albuquerque, NM, I was shocked to eat something that reminded of my mom’s East Coast Jewish cooking. I had taken a chance on a bowl of meatball soup called albóndigas, as it was a dish I’d never heard of and I was feeling adventurous. I was delivered a bowl of mildly aromatic broth with chunks of carrot, celery, zucchini and a single large beef meatball.

My first bite of that meatball, the albóndiga, as it were,transported me back to the Jewish holidays. The spongy, ethereal texture of that albóndiga, and its mellow, satisfying flavor reminded me vaguely, but unmistakably, of mom’s matzah balls. Of course, matzah balls don’t contain meat. But part of their magic is a springy, fleshy quality. This Mexican meatball had this in spades.

The menu noted that the lamb chop entrée is the owner’s favorite dish, and when she stopped at my table to check on me, I asked her why this was so. She explained that lamb chops remind her of the farm where she grew up, in Southern New Mexico. They raised a lot of animals, she added, but rarely ate the pigs. She speculated it’s because her grandmother was Jewish. I asked if she’d ever heard of matzah balls; she hadn’t.

Such conjecture of Jewish ancestry is common in the southwest. There is widespread talk of a population of covert Jews that settled in the southwest long ago. These crypto-Jews, as they’re called, trace their roots to late 1300s Spain, during a fierce wave of anti-Semitism. Thousands of Jews were murdered or expelled. Thousands more converted to Christianity, sometimes by force, sometimes by choice-as a means of escaping persecution. Many of the conversos, as the recent converts were called, continued to covertly practice Judaism. Some of these crypto-Jewish conversos are thought to have migrated to the New World with Spanish colonists, and settled along the border region between Texas and Novo Leon, Mexico. From there, they spread throughout the Southwest.

In cemeteries there are graves with Stars of David carved into the headstones, along with Jewish sounding names. There are reports of slaughter practices that sound suspiciously Jewish, of grandparents who refused to work on Saturdays, and proclaiming their Jewishness from their deathbeds. Curiously, there are few examples of these practices being overtly passed along. As if being Jewish was a dangerous burden the crypto-Jews didn’t wish on their families. Or perhaps they didn’t even know why they were following these rituals.

The notion of a crypto-Jewish population in the Southwest is hardly a consensus. Many historians find the evidence circumstantial, flimsy at best, and explainable by other means. A scarcity of hard evidence, while frustrating, is also understandable, writes Stanley Hordes, who has become one of the preeminent scholars in support of the idea of a Southwestern crypto-Jewish population. In his book, To the End of the Earth, Hordes writes:

“The biggest challenge in completing a study of this kind was determining the history of a group of people who for centuries tried desperately to cover their tracks.”

Hordes first became interested in the crypto-Jews when, as the state historian of New Mexico, he received a lot of visitors who wished to look into their genealogy for evidence of possible Jewishness. Like the woman that served me albóndigas, various clues caused them to suspect that they might have Jewish ancestry. Hordes also received gossipy visitors who wondered about their neighbors’ strange habits, such as lighting candles on Friday evenings, or chanting in a strange language-sometimes even while at church.

Does this mean that those fluffy albóndigas are actually crypto-matzah balls? Probably not.

The word albóndigas is thought to be derived from the Arabic al-bunduq, which literally means hazelnut, but is generally used to refer to round objects. Balls, as it were. Albóndigas are thought to have originated as Berber or Arab dishes that made their way to Spain during the time when Muslims ruled the country. So, yeah, not exactly a Jewish thing.

In Mexican albóndigas, the starchy binder used to hold the meatballs together is usually rice or corn-based, not matzah meal. But that doesn’t mean matzah can’t be used.

I played around with various recipes for both albóndigas and matzah balls- including a matzah ball recipe that incorporated leeks and potatoes. After several rounds of tests I came up with the following recipe for Crypto-Matzah Balls.

These are denser than typical matzah balls, thanks primarily to the meat, but they will nonetheless float in the soup, like a matzah ball should. Thanks to their matzah meal they are lighter than a typical meatball, but meatier than a matzah ball.

The recipe uses pecans, in a nod to the original crypto-Jewish community along the lower Rio Grande, on the Tex/Mex border.

Crypto-Matzah Balls

Ingredients

1 lb meat (raw ground beef or lamb, or shredded cooked chicken)

1 large leek, minced

2 cups potatoes, diced

2 large eggs, beaten

1 cup matzah meal

3 cloves garlic, minced, pressed or crushed

1 ½ teaspoons salt

2 cups unsalted chicken stock

4 tablespoons pecans, crushed

A pinch of cumin

 Directions

Add the leeks to the stock in a saucepan, and simmer until the liquid is nearly gone. Meanwhile, steam the potatoes until soft. puree potatoes and leeks (and what little stock remains) together in a blender or food processor.

In a bowl, combine the rest of the ingredients, along with the potato leek puree. Shape them into balls. Drop them into soup- preferably my mom’s chicken soup. Simmer for 30 minutes, and serve. Remove un-eaten crypto-matzah balls and store separately, so they don’t get too mushy.

For a further southwest feel, add some red chile powder to the chicken soup. But please, don’t tell my mom.